A coup d'etat through seizure of city hall, expulsion of those
who refused (re)baptism, daily arrivals of desperate refugees
from across the Netherlands, 18 months of armed resistance to
the Catholic bishop and his besieging forces, the "king
of the New Zion" Jan van Leyden appointing 12 elders and
holding court from a throne erected on the market square, the
community of goods, polygamy........
My fascination with the ill-fated Anabaptist "New Jersalem"
of 1534-1535 in the Westphalian city of Munster--used ever since
by opponents to discredit the whole Anabaptist movement and to
justify repressive measures against it, lamanted ever since by
Mennonite apologists as the source of "incalculable harm
to the cause of the loyal Anabaptism and Mennonitsm" (N.van
der Zipp)--originated 25 years ago.
In those heady days of draft resistance, Vietnam War protests,
and Art Gish's The New Left and Chritstian Radicalism,
any attitude or demeanor with a non-bourgeois, revolutionary
cachet, far from horrifying undergraduates such as I, actually
commended itself. When it came time to choose a research topic
for Walter Klaassen's Left Wing of the Reformation course at
Conrad Grebel College--and a classmate had already picked Thomas
Muntzer--I was instinctively drawn to Munster.
I remember my odd satisfaction, as a restless twenty-year-old,
in learning about some truly quirky and marginal members of my
religious family tree, branches my Mennonite elders had seemed
overly eager to prune. And I remember my satisfaction as budding
historian in fitting the Munster personalities and developments
into the life cycle of revolutions suggested by Crane Brinton
in his classic The Anatomy of Revolution. Several years
later, my wife and I visited Munster and saw still hanging from
the tower of St. Lambert's church the cages in which the corpses
of Jan van Leyden and two other leaders were displayed following
their executions in January 1536.
Could I really pass up an opportunity to take in--though not,
mind you, necessarily join in, now that I'm a respectable, middle-aged
family man and scholar--all this and more eccentric Anabaptist
behavior? Not a chance.
--J. Robert Charles teaches history at Goshen College
Mennonite Historical Bulletin, January, 1996
